Saturday, December 27, 2008

Marad carnage case: 63 convicted, 76 acquitted

Sat, Dec 27 04:28 PM
The special court on Saturday convicted 63 accused, in a case relating to the May 2003 communal attack at Marad beach near Kozhikode, while acquitting 76 others for want of evidence. The attack had claimed 9 lives.

Pronouncing the verdict in the case, Additional Session Judge Babu Mathew P Joseph said, of the total 139 accused, the prosecution could establish charges only against 63 of them.

While the court ordered cancellation of bail granted to the convicts, it said those absolved of the charges be set free immediately. Charges of murder had been framed against 62 of the convicts, while one had been held guilty of misusing a place of worship for carrying out the attack.

Argument against the convicts to decide the quantum of punishment would commence on December 30, the Judge, who himself had earlier received a life threat for conducting the trial, said.

The killings were carried out by assailants who reportedly arrived on the beach from across the Chaliyar river by boat late evening on May 2, 2003. The dead, eight of them belonging to majority community, also included one of the accused who was killed accidentally during the attack. more

Wednesday, December 17, 2008

Abhaya case

R. KRISHNAKUMAR
in Thiruvananthapuram
The Abhaya case gets a fresh lease of life 16 years after the young nun’s death with the arrest of two priests and a nun.


Sister Abhaya, who was found dead in the well of her hostel in March 1992.
ON a summer day in March 1992, a 21-year-old nun, a college student, woke up before daybreak at a convent hostel and walked downstairs to the kitchen alone for some cold water from the refrigerator.

Thus began one of Kerala’s most intriguing crime mysteries, the death of Sister Abhaya, which is about to unravel itself, or so it seems, after 16 years.

It was still dark outside at the St. Pius X Convent Hostel in Kottayam when a few hostel employees found the refrigerator door ajar and the contents of a water bottle spilled on the floor. One of a pair of slippers was under the refrigerator; the other one lay outside, near the convent well. The door leading to the well was locked from outside and a nun’s veil was stuck in between. Later in the day, Abhaya’s body was found inside the well.

The post-mortem report said there were two small “lacerated wounds” above the right ear on the back of Abhaya’s head and abrasions below the right shoulder blade and the right buttock. The direction of the wounds was described as “upwards and inwards”. There was no sign of molestation or rape, according to the report. The cause of death was stated as “drowning” (“A case of cover-up?”, Frontline, May 19, 1995).

What followed was a sensational saga of unsuccessful inquiries by various agencies, distorted at every stage by “unseen hands” with powerful political connections and marked by the destruction of evidence, the disappearance or death of suspects and witnesses, intense rivalry among investigating officers, a vicious trial by the media, and a nagging and critical scrutiny of the investigation by the courts.

On November 19, more than 16 years after Abhaya’s death, the first arrests were made. Those arrested, two Catholic priests and a nun, were remanded by the Chief Judicial Magistrate, Ernakulam (Kochi), to the custody of the Central Bureau of Investigation (CBI). This happened in the midst of a fresh and unusually fast-paced inquiry by yet another team of the CBI, launched in early November as per the directions of the Kerala High Court.

The charges against those who were arrested were not made public immediately. But while seeking their custody, the CBI told the court that Father Thomas Kottoor, Father Jose Poothrukayil and Sister Sephy were “the accused Number One, Two and Three” respectively in the case and that their interrogation was essential in order to obtain “incriminating evidence” about the involvement of others and to reconstruct the scene of the crime.

Joint Director of the CBI Ashok Kumar told a press conference in Kochi later that he could not reveal the nature of the fresh evidence that had led to the arrests because it was likely to obstruct the course of further investigations. Incidentally, in reply to a question, he also said that the officials of the local police who had first investigated the case and who had allegedly destroyed crucial evidence would have to be investigated “if such evidence emerged”. He also said that the CBI was trying to complete the investigation as quickly as possible in deference to the directions of the court.

Soon, in a surprising turn of events, on November 25, 71-year-old V.V. Augustine, a retired Assistant Sub-Inspector who had prepared the inquest report in the Abhaya case in 1992 and a key witness who had been questioned by the CBI several times, was found dead in a compound near his home in Kottayam, his wrist slashed and mouth covered with froth. Local police said a “suicide note blaming the CBI” was found in his pocket.

Augustine’s death was one more grisly turn to the Abhaya case in which the effort of “unseen forces”, as the courts had come to describe the culprits, had all along been to portray what was a “cold-blooded murder” in popular perception (and as the CBI informed a court years after Abhaya’s death) as “merely a suicide by a nun”, the conclusion of the local police, which conducted the initial investigation.

Within a few weeks of the nun’s death in the hostel and following appeals and an agitation by the ‘Abhaya Case Action Council’ and her aged parents, the case was referred to the Crime Branch of the State Police. The Crime Branch too concluded, in January 1993, that Abhaya had committed suicide. The uproar that followed, with the Action Council approaching the High Court, led to the case being referred to the CBI.

However, in December 1993, as a result of the rivalry among officials of the CBI, the investigating officer, Deputy Superintendent of Police Varghese P. Thomas, submitted his resignation midway through the inquiry. He later called a press conference in Kochi to indicate that he was being forced by his superior officer to conclude that Abhaya had taken her own life, while, in fact, his inquiry had shown that she had been murdered. Thomas also alleged that the State Crime Branch, which had conducted the inquiry earlier, had failed to entrust the evidence collected by it to the CBI. He alleged that the Crime Branch had, instead, destroyed several valuable pieces of evidence. more

Saturday, December 13, 2008

Chandrayaan I To Be Introduced As Project In Kerala Schools
Last Updated: 13-12-2008 18:07:46 IST


The Kerala State Education Department will ensure that India’s maiden moon venture does not remain confined to the scientific realm. The Chandrayaan I Mission, which catapulted India into an elite league of space faring nations, will be introduced as a 'special project’ in Kerala schools, Education Minister M.A. Baby said on Thursday (11thDecember).
 
Addressing a public reception given to the Chandrayaan team by the State Government, he said that the Chandrayaan I mission marked the culmination of efforts taken by several generations of ISRO scientists.
 
Chief Minister V.S. Achuthanandan, who inaugurated the public reception, said that ISRO scientists should strive to fill the gaps of our knowledge of the moon. Project like the Chandrayaan, he said, becomes a real success only when the benefits which accrue from it trickle down to the common man.  more

Friday, December 12, 2008

Crimes against Adivasis: Human Right Violation is Kerala 2008 Report

Crimes against Adivasis

India Human Rights Report 2008 pp  87-90


P. 87
Tribals were subjected to violations by the
ruling Communist Party of India (Marxist)
activists. The State government failed to
regularise ‘pattayams’ (land deeds) issued to
500 tribal families by the then Chief Minister
E.K. Nayanar in 1999 in lieu of 10,000 acres
that was alienated from them in Attappady.5
Cadres of the ruling CPI(M) cadres forcibly
took over lands earmarked for distribution
to Adivasis who were displaced following
the killings of the Adivasi protestors at
Muthanga in 2003.6 On 26 November 2007,
the CPI-M cadres forced 200 Adivasi families
to flee in Munnar, destroyed their huts and
put up CPI(M) party flags to symbolise their
victory.7  

References 
5. L andless tribals in the lurch, The Hindu, 9
December 2007
6. After CPM men attack activist, tribals refuse to
vacate Munnar land, The Indian Express, 29
November 2007
7. After Nandigram, red terror in Munnar, The Indian
Express, 28 November 2007

................
P. 88
b. Land alienation and displacement
The State government failed to act on
alienation of the lands of tribal peoples or
to compensate those who have been forcibly
displaced. About 500 tribal families were
given ‘pattayams’ (land deeds) by the then
Chief Minister E.K. Nayanar in 1999 in lieu
of 10,000 acres that was alienated from them
in Attappady. The state government of Kerala
had failed to allot any land to landless tribals
of Attappaddy by December 2007.16
In November 2007, Communist Party of
India (Marxists) cadres forcibly took over
lands earmarked for distribution to Adivasis,
indigenous peoples in Munnar. In 2003,
following killings of the Adivasi protestors
at Muthanga, the State government allotted
an acre of land each in Chinnakanal to more
than 700 tribal families. However after four
years, only 540 families have received land.
Some 200 tribal families have built makeshift
huts on government land in Munnar in
protest.17 But on 26 November 2007, they
were attacked by CPI-M cadres. Over 2,000
CPI-M cadres captured a 1,500-acre stretch of
government land in Munnar’s Chinnakkanal
area and forced the 200 Adivasi families to
flee. The CPI-M cadres destroyed the huts
of the Adivasis and put up party flags to
symbolize their victory. They fenced off the area and began constructing their own huts
there.18
On 20 February 2007, K.P. Rajendran,
Minister for Revenue of Kerala Government
stated that there were 22,000 tribal families
in the State without land.19

References
16. L andless tribals in the lurch, The Hindu, 9
December 2007
17. After CPM men attack activist, tribals refuse to
vacate Munnar land, The Indian Express, 29
November 2007
18. After Nandigram, red terror in Munnar, The Indian
Express, 28 November 2007
19. Distribution of land to tribal people to be completed
soon: Rajendran, The Hindu, 21 February 2007



Wednesday, December 10, 2008

A Jewish wedding in Kerala after a gap of 21 years in 400 year old synagogue

A Jewish wedding in Kerala after a gap of 21 years

Wed, Dec 10 01:38 PM

After the gruesome violence inflicted by terrorists at Chabad House, the Jewish community centre, during the recent Mumbai terror attacks, the small community of Jews in Kerala has something to cheer about as a Jewish wedding is planned to be held at the 400-year-old synagogue near Kochi after a gap of 21 years.

The groom Shelomo (28), an MBA graduate from Kochi, is working in Chennai while the bride, Susan hails from Mumbai. Their wedding will be solemnised as per the 'Talmud', book of Jewish rituals, said Elias Josephai, a member of the Jewish community in Kochi.

Shelomo's family belongs to the Thekkumbhagam congregation of the Cochin Jewish community and Susan from the Bene Israel (Sons of Israel) community in Mumbai.

With many of the members in the Jewish community having migrated to Israel years ago, the community here has only 48 members, 50 per cent of whom are in their eighties, Josephai, said.

The last Jewish wedding was held in 1987 in the synagogue, noted for its mid 18th century hand painted willow patterned floor tiles from Cantum in China, Hebrew inscriptions on stone slabs, scrolls of the Old Testament and ancient scripts on copper plates.

Constructed in 1568, the synagogue is the oldest in the Commonwealth. It suffered damage when it was shelled during Portuguese rule in 1662 and was re-built two years later by the Dutch.

Also called the 'Pardeshi' Synagogue, it houses the copper plate dated 1000 AD given by King Bhaskara Ravi Varma to the Jews, allowing them to settle in Kochi.

Besides the one at Mattancherry, there is another synagogue at Broadway in the city. Until the 1950s, Kochi was home to five synagogues, of which only two have survived.  courtesy

Friday, December 5, 2008

Police prevents SAR Geelani from speaking in Kerala


New Delhi, December 04 (KMS): A Kashmiri lecturer, S.A.R. Geelani teaching at the Delhi University was prevented by Indian police from addressing a public meeting at Kochi in India. He was on a three-day visit to Kerala at the invitation of different Muslim organizations.

Geelani, who was an accused in the Parliament attack case, was acquitted by the Indian Supreme Court. However, the Sangh Parivar organizations have been carrying on a vicious campaign against him. Recently a leader of a Parivar youth organization had spat on him when he was attending a seminar in the university campus.

Geelani was to address a public meeting at Alappuzha under the auspices of the Kerala Jamaat Council. Before the meeting began, the police withdrew the permission granted earlier and also cancelled the permit for use of mike.

In a statement, Geelani said, “Under the pressure of Sangh Parivar fascists, the state government of Kerala did not allow us to exercise our democratic right of gathering peacefully and discussing.”

“I condemn this illegal and undemocratic attitude of police and the government of the state”, he added.

Geelani said, “This lumpenism has become the culture of sangh parivar which they have also demonstrated while killing Prof. Sabarwal at Ujjain and during the recent massacre of Christians at Orissa, raping nuns and the recent incidents at Karnataka.”

“This is sheer fascism and terrorism which should not be tolerated and since sangh parivar claims that it represents the Indian culture, democratic loving people of India are duty bound to come out and condemn this fascism in unequivocal terms”, Geelani maintained.  courtesy